Reading 1 Lv 19:1-2, 11-18 The LORD said to Moses,"Speak to the whole assembly of the children of Israel and tell them:Be holy, for I, the LORD, your God, am holy."You shall not steal.You shall not lie or speak falsely to one another.You shall not swear falsely by my name,thus profaning the name of your God.I am the LORD."You shall not defraud or rob your neighbor.You shall not withhold overnight the wages of your day laborer.You shall not curse the deaf,or put a stumbling block in front of the blind,but you shall fear your God.I am the LORD."You shall not act dishonestly in rendering judgment.Show neither partiality to the weak nor deference to the mighty,but judge your fellow men justly.You shall not go about spreading slander among your kin;nor shall you stand by idly when your neighbor's life is at stake. I am the LORD."You shall not bear hatred for your brother in your heart. Though you may have to reprove him,do not incur sin because of him. Take no revenge and cherish no grudge against your fellow countrymen.You shall love your neighbor as yourself.I am the LORD." Responsorial Psalm Ps 19:8, 9, 10, 15 R. (John 6:63b) Your words, Lord, are Spirit and life.The law of the LORD is perfect,refreshing the soul.The decree of the LORD is trustworthy,giving wisdom to the simple.R. Your words, Lord, are Spirit and life.The precepts of the LORD are right,rejoicing the heart.The command of the LORD is clear,enlightening the eye.R. Your words, Lord, are Spirit and life.The fear of the LORD is pure,enduring forever;The ordinances of the LORD are true,all of them just.R. Your words, Lord, are Spirit and life.Let the words of my mouth and the thought of my heartfind favor before you,O LORD, my rock and my redeemer.R. Your words, Lord, are Spirit and life. Verse Before the Gospel 2 Cor 6:2b Behold, now is a very acceptable time;behold, now is the day of salvation. Gospel Mt 25:31-46 Jesus said to his disciples:"When the Son of Man comes in his glory,and all the angels with him,he will sit upon his glorious throne,and all the nations will be assembled before him. And he will separate them one from another,as a shepherd separates the sheep from the goats.He will place the sheep on his right and the goats on his left.Then the king will say to those on his right,'Come, you who are blessed by my Father.Inherit the kingdom prepared for you from the foundation of the world.For I was hungry and you gave me food,I was thirsty and you gave me drink,a stranger and you welcomed me,naked and you clothed me,ill and you cared for me,in prison and you visited me.'Then the righteous will answer him and say,'Lord, when did we see you hungry and feed you,or thirsty and give you drink?When did we see you a stranger and welcome you,or naked and clothe you? When did we see you ill or in prison, and visit you?'And the king will say to them in reply,'Amen, I say to you, whatever you didfor one of these least brothers of mine, you did for me.'Then he will say to those on his left,'Depart from me, you accursed,into the eternal fire prepared for the Devil and his angels.For I was hungry and you gave me no food,I was thirsty and you gave me no drink,a stranger and you gave me no welcome,naked and you gave me no clothing,ill and in prison, and you did not care for me.'Then they will answer and say,'Lord, when did we see you hungry or thirstyor a stranger or naked or ill or in prison,and not minister to your needs?'He will answer them, 'Amen, I say to you,what you did not do for one of these least ones,you did not do for me.'And these will go off to eternal punishment,but the righteous to eternal life." Readings for the Optional Memorial of Saint Gregory of Narek, Abbot and Doctor of the Church - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Gn 2:7-9; 3:1-7 The LORD God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being.Then the LORD God planted a garden in Eden, in the east, and placed there the man whom he had formed.Out of the ground the LORD God made various trees grow that were delightful to look at and good for food, with the tree of life in the middle of the garden and the tree of the knowledge of good and evil.Now the serpent was the most cunning of all the animals that the LORD God had made.The serpent asked the woman,"Did God really tell you not to eatfrom any of the trees in the garden?"The woman answered the serpent: "We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, 'You shall not eat it or even touch it, lest you die.'"But the serpent said to the woman:"You certainly will not die!No, God knows well that the moment you eat of ityour eyes will be opened and you will be like gods who know what is good and what is evil."The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom.So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves togetherand made loincloths for themselves. Responsorial Psalm Ps 51:3-4, 5-6, 12-13, 14 and 17 R. (cf. 3a) Be merciful, O Lord, for we have sinned. Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. R. Be merciful, O Lord, for we have sinned. For I acknowledge my offense, and my sin is before me always: "Against you only have I sinned, and done what is evil in your sight." R. Be merciful, O Lord, for we have sinned. A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me. R. Be merciful, O Lord, for we have sinned. Give me back the joy of your salvation, and a willing spirit sustain in me. O Lord, open my lips, and my mouth shall proclaim your praise. R. Be merciful, O Lord, for we have sinned. Reading 2 Rom 5:12-19 Brothers and sisters:Through one man sin entered the world,and through sin, death,and thus death came to all men, inasmuch as all sinned—for up to the time of the law, sin was in the world, though sin is not accounted when there is no law.But death reigned from Adam to Moses, even over those who did not sin after the pattern of the trespass of Adam, who is the type of the one who was to come.But the gift is not like the transgression.For if by the transgression of the one, the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many.And the gift is not like the result of the one who sinned.For after one sin there was the judgment that brought condemnation; but the gift, after many transgressions, brought acquittal.For if, by the transgression of the one,death came to reign through that one, how much more will those who receive the abundance of graceand of the gift of justification come to reign in life through the one Jesus Christ.In conclusion, just as through one transgression condemnation came upon all, so, through one righteous act,acquittal and life came to all.For just as through the disobedience of the one manthe many were made sinners, so, through the obedience of the one, the many will be made righteous. Or Rom 5:12, 17-19 Brothers and sisters:Through one man sin entered the world,and through sin, death, and thus death came to all men, inasmuch as all sinned.For if, by the transgression of the one, death came to reign through that one, how much more will those who receive the abundance of graceand of the gift of justification come to reign in life through the one Jesus Christ.In conclusion, just as through one transgression condemnation came upon all, so, through one righteous act,acquittal and life came to all.For just as through the disobedience of the one manthe many were made sinners, so, through the obedience of the one,the many will be made righteous. Verse Before the Gospel Mt 4:4b One does not live on bread alone,but on every word that comes forth from the mouth of God. Gospel Mt 4:1-11 At that time Jesus was led by the Spirit into the desertto be tempted by the devil.He fasted for forty days and forty nights,and afterwards he was hungry.The tempter approached and said to him, "If you are the Son of God, command that these stones become loaves of bread."He said in reply,"It is written:One does not live on bread alone,but on every word that comes forthfrom the mouth of God."Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, "If you are the Son of God, throw yourself down.For it is written:He will command his angels concerning youand with their hands they will support you,lest you dash your foot against a stone."Jesus answered him,"Again it is written, You shall not put the Lord, your God, to the test."Then the devil took him up to a very high mountain,and showed him all the kingdoms of the world in their magnificence, and he said to him, "All these I shall give to you, if you will prostrate yourself and worship me."At this, Jesus said to him,"Get away, Satan!It is written:The Lord, your God, shall you worshipand him alone shall you serve."Then the devil left him and, behold,angels came and ministered to him. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Is 58:9b-14 Thus says the LORD:If you remove from your midst oppression,false accusation and malicious speech;If you bestow your bread on the hungryand satisfy the afflicted;Then light shall rise for you in the darkness,and the gloom shall become for you like midday;Then the LORD will guide you alwaysand give you plenty even on the parched land.He will renew your strength,and you shall be like a watered garden,like a spring whose water never fails.The ancient ruins shall be rebuilt for your sake,and the foundations from ages past you shall raise up;""Repairer of the breach,"" they shall call you,""Restorer of ruined homesteads.""If you hold back your foot on the sabbathfrom following your own pursuits on my holy day;If you call the sabbath a delight,and the LORD's holy day honorable;If you honor it by not following your ways,seeking your own interests, or speaking with malice--Then you shall delight in the LORD,and I will make you ride on the heights of the earth;I will nourish you with the heritage of Jacob, your father,for the mouth of the LORD has spoken. Responsorial Psalm Ps 86:1-2, 3-4, 5-6 R. (11ab)  Teach me your way, O Lord, that I may walk in your truth.Incline your ear, O LORD; answer me,for I am afflicted and poor.Keep my life, for I am devoted to you;save your servant who trusts in you. You are my God.R. Teach me your way, O Lord, that I may walk in your truth.Have mercy on me, O Lord,for to you I call all the day.Gladden the soul of your servant,for to you, O Lord, I lift up my soul.R. Teach me your way, O Lord, that I may walk in your truth.For you, O Lord, are good and forgiving,abounding in kindness to all who call upon you.Hearken, O LORD, to my prayerand attend to the sound of my pleading.R. Teach me your way, O Lord, that I may walk in your truth. Verse Before the Gospel Ez 33:11 I take no pleasure in the death of the wicked man, says the Lord,but rather in his conversion, that he may live. Gospel Lk 5:27-32 Jesus saw a tax collector named Levi sitting at the customs post. He said to him, "Follow me." And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. The Pharisees and their scribes complained to his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" Jesus said to them in reply, "Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners."   - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Is 58:1-9a Thus says the Lord GOD:Cry out full-throated and unsparingly,lift up your voice like a trumpet blast;Tell my people their wickedness,and the house of Jacob their sins.They seek me day after day,and desire to know my ways,Like a nation that has done what is justand not abandoned the law of their God;They ask me to declare what is due them,pleased to gain access to God.""Why do we fast, and you do not see it?afflict ourselves, and you take no note of it?""Lo, on your fast day you carry out your own pursuits,and drive all your laborers.Yes, your fast ends in quarreling and fighting,striking with wicked claw.Would that today you might fastso as to make your voice heard on high!Is this the manner of fasting I wish,of keeping a day of penance:That a man bow his head like a reedand lie in sackcloth and ashes?Do you call this a fast,a day acceptable to the LORD?This, rather, is the fasting that I wish:releasing those bound unjustly,untying the thongs of the yoke;Setting free the oppressed,breaking every yoke;Sharing your bread with the hungry,sheltering the oppressed and the homeless;Clothing the naked when you see them,and not turning your back on your own.Then your light shall break forth like the dawn,and your wound shall quickly be healed;Your vindication shall go before you,and the glory of the LORD shall be your rear guard.Then you shall call, and the LORD will answer,you shall cry for help, and he will say: Here I am! Responsorial Psalm Ps 51:3-4, 5-6ab, 18-19 R. (19b) A heart contrite and humbled, O God, you will not spurn.Have mercy on me, O God, in your goodness;in the greatness of your compassion wipe out my offense.Thoroughly wash me from my guiltand of my sin cleanse me.R. A heart contrite and humbled, O God, you will not spurn.For I acknowledge my offense,and my sin is before me always:"Against you only have I sinned,and done what is evil in your sight."R. A heart contrite and humbled, O God, you will not spurn.For you are not pleased with sacrifices;should I offer a burnt offering, you would not accept it.My sacrifice, O God, is a contrite spirit;a heart contrite and humbled, O God, you will not spurn.R. A heart contrite and humbled, O God, you will not spurn. Verse Before the Gospel See Am 5:14 Seek good and not evil so that you may live,and the Lord will be with you. Gospel Mt 9:14-15 The disciples of John approached Jesus and said, "Why do we and the Pharisees fast much, but your disciples do not fast?" Jesus answered them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast."   - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.