Reading 1 1 Kgs 21:1-16 Naboth the Jezreelite had a vineyard in Jezreelnext to the palace of Ahab, king of Samaria.Ahab said to Naboth, “Give me your vineyard to be my vegetable garden,since it is close by, next to my house.I will give you a better vineyard in exchange, or,if you prefer, I will give you its value in money.”Naboth answered him, “The LORD forbidthat I should give you my ancestral heritage.”Ahab went home disturbed and angry at the answerNaboth the Jezreelite had made to him:“I will not give you my ancestral heritage.”Lying down on his bed, he turned away from food and would not eat.His wife Jezebel came to him and said to him,“Why are you so angry that you will not eat?”He answered her, “Because I spoke to Naboth the Jezreeliteand said to him, ‘Sell me your vineyard, or,if you prefer, I will give you a vineyard in exchange.’But he refused to let me have his vineyard.”His wife Jezebel said to him,“A fine ruler over Israel you are indeed!Get up. Eat and be cheerful.I will obtain the vineyard of Naboth the Jezreelite for you.”So she wrote letters in Ahab’s name and,having sealed them with his seal,sent them to the elders and to the nobleswho lived in the same city with Naboth.This is what she wrote in the letters:“Proclaim a fast and set Naboth at the head of the people.Next, get two scoundrels to face himand accuse him of having cursed God and king.Then take him out and stone him to death.”His fellow citizens—the elders and nobles who dwelt in his city—did as Jezebel had ordered them in writing,through the letters she had sent them.They proclaimed a fast and placed Naboth at the head of the people.Two scoundrels came in and confronted him with the accusation,“Naboth has cursed God and king.”And they led him out of the city and stoned him to death.Then they sent the information to Jezebelthat Naboth had been stoned to death.When Jezebel learned that Naboth had been stoned to death,she said to Ahab,“Go on, take possession of the vineyardof Naboth the Jezreelite that he refused to sell you,because Naboth is not alive, but dead.”On hearing that Naboth was dead, Ahab started off on his waydown to the vineyard of Naboth the Jezreelite,to take possession of it. Responsorial Psalm Ps 5:2-3ab, 4b-6a, 6b-7 R. (2b) Lord, listen to my groaning.Hearken to my words, O LORD,attend to my sighing.Heed my call for help,my king and my God!R. Lord, listen to my groaning.At dawn I bring my plea expectantly before you.For you, O God, delight not in wickedness;no evil man remains with you;the arrogant may not stand in your sight. R. Lord, listen to my groaning.You hate all evildoers.You destroy all who speak falsehood;The bloodthirsty and the deceitfulthe LORD abhors.R. Lord, listen to my groaning. Alleluia Ps 119:105 R. Alleluia, alleluia.A lamp to my feet is your word,a light to my path.R. Alleluia, alleluia. Gospel Mt 5:38-42 Jesus said to his disciples:"You have heard that it was said,An eye for an eye and a tooth for a tooth.But I say to you, offer no resistance to one who is evil.When someone strikes you on your right cheek,turn the other one to him as well.If anyone wants to go to law with you over your tunic,hand him your cloak as well.Should anyone press you into service for one mile,go with him for two miles.Give to the one who asks of you,and do not turn your back on one who wants to borrow." - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 2 Sm 7:4-5a, 12-14a, 16 The LORD spoke to Nathan and said:“Go, tell my servant David,‘When your time comes and you rest with your ancestors,I will raise up your heir after you, sprung from your loins,and I will make his kingdom firm.It is he who shall build a house for my name.And I will make his royal throne firm forever.I will be a father to him,and he shall be a son to me.Your house and your kingdom shall endure forever before me;your throne shall stand firm forever.’” Responsorial Psalm 89:2-3, 4-5, 27 and 29 R.    (37)  The son of David will live for ever.The promises of the LORD I will sing forever;through all generations my mouth shall proclaim your faithfulness,For you have said, “My kindness is established forever”;in heaven you have confirmed your faithfulness.R.    The son of David will live for ever.“I have made a covenant with my chosen one,I have sworn to David my servant:Forever will I confirm your posterityand establish your throne for all generations.”R.    The son of David will live for ever.“He shall say of me, ‘You are my father,my God, the Rock, my savior.’Forever I will maintain my kindness toward him,and my covenant with him stands firm.”R.    The son of David will live for ever. Reading 2 Rom 4:13, 16-18, 22 Brothers and sisters:It was not through the lawthat the promise was made to Abraham and his descendantsthat he would inherit the world,but through the righteousness that comes from faith.For this reason, it depends on faith,so that it may be a gift,and the promise may be guaranteed to all his descendants,not to those who only adhere to the lawbut to those who follow the faith of Abraham,who is the father of all of us, as it is written,I have made you father of many nations.He is our father in the sight of God,in whom he believed, who gives life to the deadand calls into being what does not exist.He believed, hoping against hope,that he would become the father of many nations,according to what was said, Thus shall your descendants be.That is why it was credited to him as righteousness. Verse Before the Gospel Ps 84:5 Blessed are those who dwell in your house, O Lord;they never cease to praise you. Gospel Mt 1:16, 18-21, 24a Jacob was the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph,but before they lived together,she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man,yet unwilling to expose her to shame,decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said,“Joseph, son of David,do not be afraid to take Mary your wife into your home.For it is through the Holy Spiritthat this child has been conceived in her.She will bear a son and you are to name him Jesus,because he will save his people from their sins.”When Joseph awoke,he did as the angel of the Lord had commanded himand took his wife into his home.orLk 2:41-51aEach year Jesus’ parents went to Jerusalem for the feast of Passover,and when he was twelve years old,they went up according to festival custom.After they had completed its days, as they were returning,the boy Jesus remained behind in Jerusalem,but his parents did not know it.Thinking that he was in the caravan,they journeyed for a dayand looked for him among their relatives and acquaintances,but not finding him,they returned to Jerusalem to look for him.After three days they found him in the temple,sitting in the midst of the teachers,listening to them and asking them questions,and all who heard him were astoundedat his understanding and his answers.When his parents saw him,they were astonished,and his mother said to him,“Son, why have you done this to us?Your father and I have been looking for you with great anxiety.”And he said to them,“Why were you looking for me?Did you not know that I must be in my Father’s house?”But they did not understand what he said to them.He went down with them and came to Nazareth,and was obedient to them. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Dn 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62 In Babylon there lived a man named Joakim, who married a very beautiful and God-fearing woman, Susanna, the daughter of Hilkiah; her pious parents had trained their daughter according to the law of Moses. Joakim was very rich; he had a garden near his house, and the Jews had recourse to him often because he was the most respected of them all. That year, two elders of the people were appointed judges, of whom the Lord said, “Wickedness has come out of Babylon: from the elders who were to govern the people as judges.” These men, to whom all brought their cases, frequented the house of Joakim. When the people left at noon, Susanna used to enter her husband’s garden for a walk. When the old men saw her enter every day for her walk, they began to lust for her. They suppressed their consciences; they would not allow their eyes to look to heaven, and did not keep in mind just judgments. One day, while they were waiting for the right moment, she entered the garden as usual, with two maids only. She decided to bathe, for the weather was warm. Nobody else was there except the two elders, who had hidden themselves and were watching her. “Bring me oil and soap,” she said to the maids, “and shut the garden doors while I bathe.” As soon as the maids had left, the two old men got up and hurried to her. “Look,” they said, “the garden doors are shut, and no one can see us; give in to our desire, and lie with us. If you refuse, we will testify against you that you dismissed your maids because a young man was here with you.” “I am completely trapped,” Susanna groaned. “If I yield, it will be my death; if I refuse, I cannot escape your power. Yet it is better for me to fall into your power without guilt than to sin before the Lord.” Then Susanna shrieked, and the old men also shouted at her, as one of them ran to open the garden doors. When the people in the house heard the cries from the garden, they rushed in by the side gate to see what had happened to her. At the accusations by the old men, the servants felt very much ashamed, for never had any such thing been said about Susanna. When the people came to her husband Joakim the next day, the two wicked elders also came, fully determined to put Susanna to death. Before all the people they ordered: “Send for Susanna, the daughter of Hilkiah, the wife of Joakim.” When she was sent for, she came with her parents, children and all her relatives. All her relatives and the onlookers were weeping. In the midst of the people the two elders rose up and laid their hands on her head. Through tears she looked up to heaven, for she trusted in the Lord wholeheartedly. The elders made this accusation: “As we were walking in the garden alone, this woman entered with two girls and shut the doors of the garden, dismissing the girls. A young man, who was hidden there, came and lay with her. When we, in a corner of the garden, saw this crime, we ran toward them. We saw them lying together, but the man we could not hold, because he was stronger than we; he opened the doors and ran off. Then we seized her and asked who the young man was, but she refused to tell us. We testify to this.” The assembly believed them, since they were elders and judges of the people, and they condemned her to death. But Susanna cried aloud: “O eternal God, you know what is hidden and are aware of all things before they come to be: you know that they have testified falsely against me.  Here I am about to die, though I have done none of the things with which these wicked men have charged me.” The Lord heard her prayer. As she was being led to execution, God stirred up the holy spirit of a young boy named Daniel, and he cried aloud: “I will have no part in the death of this woman.” All the people turned and asked him, “What is this you are saying?” He stood in their midst and continued, “Are you such fools, O children of Israel!  To condemn a woman of Israel without examination and without clear evidence? Return to court, for they have testified falsely against her.” Then all the people returned in haste. To Daniel the elders said, “Come, sit with us and inform us, since God has given you the prestige of old age.” But he replied, “Separate these two far from each other that I may examine them.” After they were separated one from the other, he called one of them and said: “How you have grown evil with age! Now have your past sins come to term: passing unjust sentences, condemning the innocent, and freeing the guilty, although the Lord says, ‘The innocent and the just you shall not put to death.’ Now, then, if you were a witness, tell me under what tree you saw them together.” “Under a mastic tree,” he answered. Daniel replied, “Your fine lie has cost you your head, for the angel of God shall receive the sentence from him and split you in two.” Putting him to one side, he ordered the other one to be brought. Daniel said to him, “Offspring of Canaan, not of Judah, beauty has seduced you, lust has subverted your conscience. This is how you acted with the daughters of Israel, and in their fear they yielded to you; but a daughter of Judah did not tolerate your wickedness. Now, then, tell me under what tree you surprised them together.” “Under an oak,” he said. Daniel replied, “Your fine lie has cost you also your head, for the angel of God waits with a sword to cut you in two so as to make an end of you both.” The whole assembly cried aloud, blessing God who saves those who hope in him. They rose up against the two elders, for by their own words Daniel had convicted them of perjury. According to the law of Moses, they inflicted on them the penalty they had plotted to impose on their neighbor: they put them to death. Thus was innocent blood spared that day. OR: The assembly condemned Susanna to death. But Susanna cried aloud: “O eternal God, you know what is hidden and are aware of all things before they come to be: you know that they have testified falsely against me. Here I am about to die, though I have done none of the things with which these wicked men have charged me.” The Lord heard her prayer. As she was being led to execution, God stirred up the holy spirit of a young boy named Daniel, and he cried aloud: “I will have no part in the death of this woman.” All the people turned and asked him, “What is this you are saying?” He stood in their midst and continued, “Are you such fools, O children of Israel! To condemn a woman of Israel without examination and without clear evidence? Return to court, for they have testified falsely against her.” Then all the people returned in haste. To Daniel the elders said, “Come, sit with us and inform us, since God has given you the prestige of old age.” But he replied, “Separate these two far from each other that I may examine them.” After they were separated one from the other, he called one of them and said: “How you have grown evil with age! Now have your past sins come to term: passing unjust sentences, condemning the innocent, and freeing the guilty, although the Lord says, ‘The innocent and the just you shall not put to death.’  Now, then, if you were a witness, tell me under what tree you saw them together.” “Under a mastic tree,” he answered. Daniel replied, “Your fine lie has cost you your head, for the angel of God shall receive the sentence from him and split you in two.” Putting him to one side, he ordered the other one to be brought.  Daniel said to him, “Offspring of Canaan, not of Judah, beauty has seduced you, lust has subverted your conscience. This is how you acted with the daughters of Israel, and in their fear they yielded to you; but a daughter of Judah did not tolerate your wickedness. Now, then, tell me under what tree you surprised them together.” “Under an oak,” he said. Daniel replied, “Your fine lie has cost you also your head,” for the angel of God waits with a sword to cut you in two so as to make an end of you both.” The whole assembly cried aloud, blessing God who saves those who hope in him. They rose up against the two elders, for by their own words Daniel had convicted them of perjury. According to the law of Moses, they inflicted on them the penalty they had plotted to impose on their neighbor: they put them to death. Thus was innocent blood spared that day. Responsorial Psalm 23:1-3a, 3b-4, 5, 6 R. (4ab) Even though I walk in the dark valley I fear no evil; for you are at my side. The LORD is my shepherd; I shall not want. In verdant pastures he gives me repose; Beside restful waters he leads me; he refreshes my soul.R. Even though I walk in the dark valley I fear no evil; for you are at my side. He guides me in right paths for his name’s sake. Even though I walk in the dark valley I fear no evil; for you are at my side With your rod and your staff that give me courage.R. Even though I walk in the dark valley I fear no evil; for you are at my side. You spread the table before me in the sight of my foes; You anoint my head with oil; my cup overflows.R. Even though I walk in the dark valley I fear no evil; for you are at my side. Only goodness and kindness follow me all the days of my life; And I shall dwell in the house of the LORD for years to come.R. Even though I walk in the dark valley I fear no evil; for you are at my side. Verse before the Gospel Ez 33:11 I take no pleasure in the death of the wicked man, says the Lord, but rather in his conversion, that he may live. Gospel Jn 8:1-11 Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area,  and all the people started coming to him,  and he sat down and taught them. Then the scribes and the Pharisees brought a woman  who had been caught in adultery  and made her stand in the middle. They said to him, “Teacher, this woman was caught  in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin  be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.” Readings for the Optional Memorial of Saint Cyril of Jerusalem, bishop and doctor of the Church - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Dn 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62 In Babylon there lived a man named Joakim, who married a very beautiful and God-fearing woman, Susanna, the daughter of Hilkiah; her pious parents had trained their daughter according to the law of Moses. Joakim was very rich; he had a garden near his house, and the Jews had recourse to him often because he was the most respected of them all. That year, two elders of the people were appointed judges, of whom the Lord said, “Wickedness has come out of Babylon: from the elders who were to govern the people as judges.” These men, to whom all brought their cases, frequented the house of Joakim. When the people left at noon, Susanna used to enter her husband’s garden for a walk. When the old men saw her enter every day for her walk, they began to lust for her. They suppressed their consciences; they would not allow their eyes to look to heaven, and did not keep in mind just judgments. One day, while they were waiting for the right moment, she entered the garden as usual, with two maids only. She decided to bathe, for the weather was warm. Nobody else was there except the two elders, who had hidden themselves and were watching her. “Bring me oil and soap,” she said to the maids, “and shut the garden doors while I bathe.” As soon as the maids had left, the two old men got up and hurried to her. “Look,” they said, “the garden doors are shut, and no one can see us; give in to our desire, and lie with us. If you refuse, we will testify against you that you dismissed your maids because a young man was here with you.” “I am completely trapped,” Susanna groaned. “If I yield, it will be my death; if I refuse, I cannot escape your power. Yet it is better for me to fall into your power without guilt than to sin before the Lord.” Then Susanna shrieked, and the old men also shouted at her, as one of them ran to open the garden doors. When the people in the house heard the cries from the garden, they rushed in by the side gate to see what had happened to her. At the accusations by the old men, the servants felt very much ashamed, for never had any such thing been said about Susanna. When the people came to her husband Joakim the next day, the two wicked elders also came, fully determined to put Susanna to death. Before all the people they ordered: “Send for Susanna, the daughter of Hilkiah, the wife of Joakim.” When she was sent for, she came with her parents, children and all her relatives. All her relatives and the onlookers were weeping. In the midst of the people the two elders rose up and laid their hands on her head. Through tears she looked up to heaven, for she trusted in the Lord wholeheartedly. The elders made this accusation: “As we were walking in the garden alone, this woman entered with two girls and shut the doors of the garden, dismissing the girls. A young man, who was hidden there, came and lay with her. When we, in a corner of the garden, saw this crime, we ran toward them. We saw them lying together, but the man we could not hold, because he was stronger than we; he opened the doors and ran off. Then we seized her and asked who the young man was, but she refused to tell us. We testify to this.” The assembly believed them, since they were elders and judges of the people, and they condemned her to death. But Susanna cried aloud: “O eternal God, you know what is hidden and are aware of all things before they come to be: you know that they have testified falsely against me.  Here I am about to die, though I have done none of the things with which these wicked men have charged me.” The Lord heard her prayer. As she was being led to execution, God stirred up the holy spirit of a young boy named Daniel, and he cried aloud: “I will have no part in the death of this woman.” All the people turned and asked him, “What is this you are saying?” He stood in their midst and continued, “Are you such fools, O children of Israel!  To condemn a woman of Israel without examination and without clear evidence? Return to court, for they have testified falsely against her.” Then all the people returned in haste. To Daniel the elders said, “Come, sit with us and inform us, since God has given you the prestige of old age.” But he replied, “Separate these two far from each other that I may examine them.” After they were separated one from the other, he called one of them and said: “How you have grown evil with age! Now have your past sins come to term: passing unjust sentences, condemning the innocent, and freeing the guilty, although the Lord says, ‘The innocent and the just you shall not put to death.’ Now, then, if you were a witness, tell me under what tree you saw them together.” “Under a mastic tree,” he answered. Daniel replied, “Your fine lie has cost you your head, for the angel of God shall receive the sentence from him and split you in two.” Putting him to one side, he ordered the other one to be brought. Daniel said to him, “Offspring of Canaan, not of Judah, beauty has seduced you, lust has subverted your conscience. This is how you acted with the daughters of Israel, and in their fear they yielded to you; but a daughter of Judah did not tolerate your wickedness. Now, then, tell me under what tree you surprised them together.” “Under an oak,” he said. Daniel replied, “Your fine lie has cost you also your head, for the angel of God waits with a sword to cut you in two so as to make an end of you both.” The whole assembly cried aloud, blessing God who saves those who hope in him. They rose up against the two elders, for by their own words Daniel had convicted them of perjury. According to the law of Moses, they inflicted on them the penalty they had plotted to impose on their neighbor: they put them to death. Thus was innocent blood spared that day. OR: The assembly condemned Susanna to death. But Susanna cried aloud: “O eternal God, you know what is hidden and are aware of all things before they come to be: you know that they have testified falsely against me. Here I am about to die, though I have done none of the things with which these wicked men have charged me.” The Lord heard her prayer. As she was being led to execution, God stirred up the holy spirit of a young boy named Daniel, and he cried aloud: “I will have no part in the death of this woman.” All the people turned and asked him, “What is this you are saying?” He stood in their midst and continued, “Are you such fools, O children of Israel! To condemn a woman of Israel without examination and without clear evidence? Return to court, for they have testified falsely against her.” Then all the people returned in haste. To Daniel the elders said, “Come, sit with us and inform us, since God has given you the prestige of old age.” But he replied, “Separate these two far from each other that I may examine them.” After they were separated one from the other, he called one of them and said: “How you have grown evil with age! Now have your past sins come to term: passing unjust sentences, condemning the innocent, and freeing the guilty, although the Lord says, ‘The innocent and the just you shall not put to death.’  Now, then, if you were a witness, tell me under what tree you saw them together.” “Under a mastic tree,” he answered. Daniel replied, “Your fine lie has cost you your head, for the angel of God shall receive the sentence from him and split you in two.” Putting him to one side, he ordered the other one to be brought.  Daniel said to him, “Offspring of Canaan, not of Judah, beauty has seduced you, lust has subverted your conscience. This is how you acted with the daughters of Israel, and in their fear they yielded to you; but a daughter of Judah did not tolerate your wickedness. Now, then, tell me under what tree you surprised them together.” “Under an oak,” he said. Daniel replied, “Your fine lie has cost you also your head,” for the angel of God waits with a sword to cut you in two so as to make an end of you both.” The whole assembly cried aloud, blessing God who saves those who hope in him. They rose up against the two elders, for by their own words Daniel had convicted them of perjury. According to the law of Moses, they inflicted on them the penalty they had plotted to impose on their neighbor: they put them to death. Thus was innocent blood spared that day. Responsorial Psalm 23:1-3a, 3b-4, 5, 6 R. (4ab) Even though I walk in the dark valley I fear no evil; for you are at my side. The LORD is my shepherd; I shall not want. In verdant pastures he gives me repose; Beside restful waters he leads me; he refreshes my soul.R. Even though I walk in the dark valley I fear no evil; for you are at my side. He guides me in right paths for his name’s sake. Even though I walk in the dark valley I fear no evil; for you are at my side With your rod and your staff that give me courage.R. Even though I walk in the dark valley I fear no evil; for you are at my side. You spread the table before me in the sight of my foes; You anoint my head with oil; my cup overflows.R. Even though I walk in the dark valley I fear no evil; for you are at my side. Only goodness and kindness follow me all the days of my life; And I shall dwell in the house of the LORD for years to come.R. Even though I walk in the dark valley I fear no evil; for you are at my side. Verse before the Gospel Ez 33:11 I take no pleasure in the death of the wicked man, says the Lord, but rather in his conversion, that he may live. Gospel Jn 8:1-11 Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area,  and all the people started coming to him,  and he sat down and taught them. Then the scribes and the Pharisees brought a woman  who had been caught in adultery  and made her stand in the middle. They said to him, “Teacher, this woman was caught  in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin  be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.” Readings for the Optional Memorial of Saint Cyril of Jerusalem, bishop and doctor of the Church - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.