Reading 1 Ezekiel 47:1-9, 12 The angel brought me, Ezekiel, back to the entrance of the temple of the LORD, and I saw water flowing out from beneath the threshold of the temple toward the east, for the façade of the temple was toward the east; the water flowed down from the right side of the temple, south of the altar. He led me outside by the north gate, and around to the outer gate facing the east, where I saw water trickling from the right side. Then when he had walked off to the east with a measuring cord in his hand, he measured off a thousand cubits and had me wade through the water, which was ankle-deep. He measured off another thousand and once more had me wade through the water, which was now knee-deep. Again he measured off a thousand and had me wade; the water was up to my waist. Once more he measured off a thousand, but there was now a river through which I could not wade; for the water had risen so high it had become a river that could not be crossed except by swimming. He asked me, "Have you seen this, son of man?" Then he brought me to the bank of the river, where he had me sit. Along the bank of the river I saw very many trees on both sides. He said to me, "This water flows into the eastern district down upon the Arabah, and empties into the sea, the salt waters, which it makes fresh. Wherever the river flows, every sort of living creature that can multiply shall live, and there shall be abundant fish, for wherever this water comes the sea shall be made fresh. Along both banks of the river, fruit trees of every kind shall grow; their leaves shall not fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine." Responsorial Psalm Psalm 46:2-3, 5-6, 8-9 R. (8)  The Lord of hosts is with us; our stronghold is the God of Jacob. God is our refuge and our strength, an ever-present help in distress. Therefore we fear not, though the earth be shaken and mountains plunge into the depths of the sea. R. The Lord of hosts is with us; our stronghold is the God of Jacob. There is a stream whose runlets gladden the city of God, the holy dwelling of the Most High. God is in its midst; it shall not be disturbed; God will help it at the break of dawn. R. The Lord of hosts is with us; our stronghold is the God of Jacob. The LORD of hosts is with us; our stronghold is the God of Jacob. Come! behold the deeds of the LORD, the astounding things he has wrought on earth. R. The Lord of hosts is with us; our stronghold is the God of Jacob. Verse Before the Gospel Psalm 51:12a, 14a A clean heart create for me, O God; give me back the joy of your salvation. Gospel John 5:1-16 There was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep Gate a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, "Do you want to be well?" The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me." Jesus said to him, "Rise, take up your mat, and walk." Immediately the man became well, took up his mat, and walked. Now that day was a sabbath. So the Jews said to the man who was cured, "It is the sabbath, and it is not lawful for you to carry your mat." He answered them, "The man who made me well told me, 'Take up your mat and walk.'" They asked him, "Who is the man who told you, 'Take it up and walk'?" The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the temple area and said to him, "Look, you are well; do not sin any more, so that nothing worse may happen to you." The man went and told the Jews that Jesus was the one who had made him well. Therefore, the Jews began to persecute Jesus because he did this on a sabbath.   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Isaiah 65:17-21 Thus says the LORD: Lo, I am about to create new heavens     and a new earth; The things of the past shall not be remembered     or come to mind. Instead, there shall always be rejoicing and happiness     in what I create; For I create Jerusalem to be a joy     and its people to be a delight; I will rejoice in Jerusalem     and exult in my people. No longer shall the sound of weeping be heard there,     or the sound of crying; No longer shall there be in it     an infant who lives but a few days,     or an old man who does not round out his full lifetime; He dies a mere youth who reaches but a hundred years,     and he who fails of a hundred shall be thought accursed. They shall live in the houses they build,     and eat the fruit of the vineyards they plant. Responsorial Psalm Psalm 30:2 and 4, 5-6, 11-12a and 13b R.    (2a)  I will praise you, Lord, for you have rescued me. I will extol you, O LORD, for you drew me clear     and did not let my enemies rejoice over me. O LORD, you brought me up from the nether world;     you preserved me from among those going down into the pit. R.    I will praise you, Lord, for you have rescued me. Sing praise to the LORD, you his faithful ones,     and give thanks to his holy name. For his anger lasts but a moment;     a lifetime, his good will. At nightfall, weeping enters in,     but with the dawn, rejoicing. R.    I will praise you, Lord, for you have rescued me. “Hear, O LORD, and have pity on me;     O LORD, be my helper.” You changed my mourning into dancing;     O LORD, my God, forever will I give you thanks. R.    I will praise you, Lord, for you have rescued me. Verse before the Gospel Amos 5:14 Seek good and not evil so that you may live, and the LORD will be with you. Gospel John 4:43-54 At that time Jesus left [Samaria] for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year C ReadingsReadings for the Scrutiny Year A Readings Year C Readings Scrutiny Year A Readings - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Hosea 6:1-6 “Come, let us return to the LORD,     it is he who has rent, but he will heal us;     he has struck us, but he will bind our wounds. He will revive us after two days;     on the third day he will raise us up,     to live in his presence. Let us know, let us strive to know the LORD;     as certain as the dawn is his coming,     and his judgment shines forth like the light of day! He will come to us like the rain,     like spring rain that waters the earth.” What can I do with you, Ephraim? What can I do with you, Judah? Your piety is like a morning cloud,     like the dew that early passes away. For this reason I smote them through the prophets,     I slew them by the words of my mouth; For it is love that I desire, not sacrifice,     and knowledge of God rather than burnt offerings. Responsorial Psalm Psalm 51:3-4, 18-19, 20-21ab R.    (see Hosea 6:6)  It is mercy I desire, and not sacrifice. Have mercy on me, O God, in your goodness;     in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt     and of my sin cleanse me. R.    It is mercy I desire, and not sacrifice. For you are not pleased with sacrifices;     should I offer a burnt offering, you would not accept it. My sacrifice, O God, is a contrite spirit;     a heart contrite and humbled, O God, you will not spurn. R.    It is mercy I desire, and not sacrifice. Be bountiful, O LORD, to Zion in your kindness     by rebuilding the walls of Jerusalem; Then shall you be pleased with due sacrifices,     burnt offerings and holocausts. R.    It is mercy I desire, and not sacrifice. Verse before the Gospel Psalm 95:8 If today you hear his voice, harden not your hearts. Gospel Luke 18:9-14 Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity —  greedy, dishonest, adulterous — or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.