Readings for the Memorial of Saint Barnabas, Apostle Reading 1 Acts 11:21b-26; 13:1-3 In those days a great number who believed turned to the Lord. The news about them reached the ears of the Church in Jerusalem, and they sent Barnabas to go to Antioch. When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, for he was a good man, filled with the Holy Spirit and faith. And a large number of people was added to the Lord. Then he went to Tarsus to look for Saul, and when he had found him he brought him to Antioch. For a whole year they met with the Church and taught a large number of people, and it was in Antioch that the disciples were first called Christians. Now there were in the Church at Antioch prophets and teachers: Barnabas, Symeon who was called Niger, Lucius of Cyrene, Manaen who was a close friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then, completing their fasting and prayer, they laid hands on them and sent them off. Responsorial Psalm Psalm 98:1, 2-3ab, 3cd-4, 5-6 R. (see 2b) The Lord has revealed to the nations his saving power. Sing to the LORD a new song, for he has done wondrous deeds; His right hand has won victory for him, his holy arm. R. The Lord has revealed to the nations his saving power. The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel. R. The Lord has revealed to the nations his saving power. All the ends of the earth have seen the salvation by our God. Sing joyfully to the LORD, all you lands; break into song; sing praise. R. The Lord has revealed to the nations his saving power. Sing praise to the LORD with the harp, with the harp and melodious song. With trumpets and the sound of the horn sing joyfully before the King, the LORD. R. The Lord has revealed to the nations his saving power. Alleluia Psalm 25:4b, 5a R. Alleluia, alleluia. Teach me your paths, my God, and guide me in your truth. R. Alleluia, alleluia. Gospel Matthew 5:17-19 Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the Kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 2 Corinthians 1:18-22 Brothers and sisters: As God is faithful, our word to you is not "yes" and "no." For the Son of God, Jesus Christ, who was proclaimed to you by us, Silvanus and Timothy and me, was not "yes" and "no," but "yes" has been in him. For however many are the promises of God, their Yes is in him; therefore, the Amen from us also goes through him to God for glory. But the one who gives us security with you in Christ and who anointed us is God; he has also put his seal upon us and given the Spirit in our hearts as a first installment. Responsorial Psalm Psalm 119:129, 130, 131, 132, 133, 135 R. (135a) Lord, let your face shine on me. Wonderful are your decrees; therefore I observe them. R. Lord, let your face shine on me. The revelation of your words sheds light, gives understanding to the simple. R. Lord, let your face shine on me. I gasp with open mouth in my yearning for your commands. R. Lord, let your face shine on me. Turn to me in pity as you turn to those who love your name. R. Lord, let your face shine on me. Steady my footsteps according to your promise, and let no iniquity rule over me. R. Lord, let your face shine on me. Let your countenance shine upon your servant, and teach me your statutes. R. Lord, let your face shine on me. Alleluia Matthew 5:16 R. Alleluia, alleluia. Let your light shine before others that they may see your good deeds and glorify your heavenly Father. R. Alleluia, alleluia. Gospel Matthew 5:13-16 Jesus said to his disciples: "You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father."   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Genesis 3:9-15, 20 After Adam had eaten of the tree,             the LORD God called to him and asked him, “Where are you?” He answered, “I heard you in the garden;             but I was afraid, because I was naked,             so I hid myself.” Then he asked, “Who told you that you were naked? You have eaten, then,             from the tree of which I had forbidden you to eat!” The man replied, “The woman whom you put here with me—             she gave me fruit from the tree, and so I ate it.” The LORD God then asked the woman,             “Why did you do such a thing?” The woman answered, “The serpent tricked me into it, so I ate it.” Then the LORD God said to the serpent:             “Because you have done this, you shall be banned                         from all the animals                         and from all the wild creatures;             On your belly shall you crawl,                         and dirt shall you eat                         all the days of your life.             I will put enmity between you and the woman,                         and between your offspring and hers;             He will strike at your head,                         while you strike at his heel.” The man called his wife Eve,             because she became the mother of all the living. OR: Acts 1:12-14 After Jesus had been taken up to heaven,             the Apostles returned to Jerusalem             from the mount called Olivet, which is near Jerusalem,             a sabbath day’s journey away. When they entered the city             they went to the upper room where they were staying,             Peter and John and James and Andrew,             Philip and Thomas, Bartholomew and Matthew,             James son of Alphaeus, Simon the Zealot,             and Judas son of James. All these devoted themselves with one accord to prayer,             together with some women,             and Mary the mother of Jesus, and his brothers.   Responsorial Psalm Psalm 87:1-2, 3 and 5, 6-7 R. (3) Glorious things are said of you, O city of God! His foundation upon the holy mountains             the LORD loves: The gates of Zion,             more than any dwelling of Jacob. R. Glorious things are said of you, O city of God! Glorious things are said of you,             O city of God! And of Zion they shall say:             “One and all were born in her; And he who has established her             is the Most High LORD.” R. Glorious things are said of you, O city of God! They shall note, when the peoples are enrolled:             “This man was born there.” And all shall sing, in their festive dance:             “My home is within you.” R. Glorious things are said of you, O city of God! Alleluia R. Alleluia, alleluia. O joyful Virgin, who gave birth to the Lord; O blessed Mother of the Church, who nurture in us the Spirit of your Son Jesus Christ! R. Alleluia, alleluia. Gospel John 19:25-34 Standing by the cross of Jesus were his mother             and his mother’s sister, Mary the wife of Clopas,             and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved,             he said to his mother, “Woman, behold, your son.” Then he said to the disciple,             “Behold, your mother.” And from that hour the disciple took her into his home. After this, aware that everything was now finished,             in order that the Scripture might be fulfilled,             Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop             and put it up to his mouth. When Jesus had taken the wine, he said,             “It is finished.” And bowing his head, he handed over the spirit. Now since it was preparation day,             in order that the bodies might not remain on the cross on the sabbath,             for the sabbath day of that week was a solemn one,             the Jews asked Pilate that their legs be broken             and they be taken down. So the soldiers came and broke the legs of the first             and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead,             they did not break his legs,             but one soldier thrust his lance into his side,             and immediately Blood and water flowed out. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Pentecost Sunday - Vigil MassReadings for the Pentecost Sunday - Extended VigilReadings for the Pentecost Sunday - Mass during the Day    At the Vigil Mass Extended Vigil Mass during the Day - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.