Reading 1 Zep 3:14-18a Shout for joy, O daughter Zion!Sing joyfully, O Israel!Be glad and exult with all your heart, O daughter Jerusalem!The LORD has removed the judgment against you,he has turned away your enemies;The King of Israel, the LORD, is in your midst,you have no further misfortune to fear.On that day, it shall be said to Jerusalem:Fear not, O Zion, be not discouraged!The LORD, your God, is in your midst,a mighty savior;He will rejoice over you with gladness,and renew you in his love,He will sing joyfully because of you,as one sings at festivals. Or    Rom 12:9-16 Brothers and sisters:Let love be sincere;hate what is evil,hold on to what is good;love one another with mutual affection;anticipate one another in showing honor.Do not grow slack in zeal,be fervent in spirit,serve the Lord.Rejoice in hope,endure in affliction,persevere in prayer.Contribute to the needs of the holy ones,exercise hospitality.Bless those who persecute you,bless and do not curse them.Rejoice with those who rejoice,weep with those who weep.Have the same regard for one another;do not be haughty but associate with the lowly;do not be wise in your own estimation. Responsorial Psalm Isaiah 12:2-3, 4bcd, 5-6 R.(6)  Among you is the great and Holy One of Israel.God indeed is my savior;I am confident and unafraid.My strength and my courage is the LORD,and he has been my savior.With joy you will draw waterat the fountain of salvation.R. Among you is the great and Holy One of Israel.Give thanks to the LORD, acclaim his name;among the nations make known his deeds,proclaim how exalted is his name.R. Among you is the great and Holy One of Israel.Sing praise to the LORD for his glorious achievement;let this be known throughout all the earth.Shout with exultation, O city of Zion,for great in your midst is the Holy One of Israel!R. Among you is the great and Holy One of Israel. Alleluia See Lk 1:45 R. Alleluia, alleluia.Blessed are you, O Virgin Mary, who believedthat what was spoken to you by the Lord would be fulfilled.R. Alleluia, alleluia. Gospel Lk 1:39-56 Mary set outand traveled to the hill country in hasteto a town of Judah,where she entered the house of Zechariahand greeted Elizabeth.When Elizabeth heard Mary's greeting,the infant leaped in her womb,and Elizabeth, filled with the Holy Spirit,cried out in a loud voice and said,"Most blessed are you among women,and blessed is the fruit of your womb.And how does this happen to me,that the mother of my Lord should come to me?For at the moment the sound of your greeting reached my ears,the infant in my womb leaped for joy.Blessed are you who believedthat what was spoken to you by the Lordwould be fulfilled."And Mary said:"My soul proclaims the greatness of the Lord;my spirit rejoices in God my Savior,for he has looked with favor on his lowly servant.From this day all generations will call me blessed:the Almighty has done great things for me,and holy is his Name.He has mercy on those who fear himin every generation.He has shown the strength of his arm,he has scattered the proud in their conceit.He has cast down the mighty from their thrones,and has lifted up the lowly.He has filled the hungry with good things,and the rich he has sent away empty.He has come to the help of his servant Israelfor he has remembered his promise of mercy,the promise he made to our fathers,to Abraham and his children for ever."Mary remained with her about three monthsand then returned to her home. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Sir 35:1-12 To keep the law is a great oblation,and he who observes the commandments sacrifices a peace offering.In works of charity one offers fine flour,and when he gives alms he presents his sacrifice of praise.To refrain from evil pleases the LORD,and to avoid injustice is an atonement.Appear not before the LORD empty-handed,for all that you offer is in fulfillment of the precepts.The just one's offering enriches the altarand rises as a sweet odor before the Most High.The just one's sacrifice is most pleasing,nor will it ever be forgotten.In a generous spirit pay homage to the LORD,be not sparing of freewill gifts.With each contribution show a cheerful countenance,and pay your tithes in a spirit of joy.Give to the Most High as he has given to you,generously, according to your means.For the LORD is one who always repays,and he will give back to you sevenfold.But offer no bribes, these he does not accept!Trust not in sacrifice of the fruits of extortion.For he is a God of justice,who knows no favorites. Responsorial Psalm Ps 50:5-6, 7-8, 14 and 23 R. (23b) To the upright I will show the saving power of God."Gather my faithful ones before me,those who have made a covenant with me by sacrifice."And the heavens proclaim his justice;for God himself is the judge.R. To the upright I will show the saving power of God."Hear, my people, and I will speak;Israel, I will testify against you;God, your God, am I.Not for your sacrifices do I rebuke you,for your burnt offerings are before me always."R. To the upright I will show the saving power of God."Offer to God praise as your sacrificeand fulfill your vows to the Most High.He that offers praise as a sacrifice glorifies me;and to him that goes the right way I will show the salvation of God."R. To the upright I will show the saving power of God. Alleluia see mt 11:25 R. Alleluia, alleluia.Blessed are you, Father, Lord of heaven and earth;you have revealed to little ones the mysteries of the Kingdom.R. Alleluia, alleluia. Gospel Mk 10:28-31 Peter began to say to Jesus,'We have given up everything and followed you."Jesus said, "Amen, I say to you,there is no one who has given up house or brothers or sistersor mother or father or children or landsfor my sake and for the sake of the Gospelwho will not receive a hundred times more now in this present age:houses and brothers and sistersand mothers and children and lands,with persecutions, and eternal life in the age to come.But many that are first will be last, and the last will be first." - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Gn 3:9-15, 20 After Adam had eaten of the tree,             the LORD God called to him and asked him, “Where are you?” He answered, “I heard you in the garden;             but I was afraid, because I was naked,             so I hid myself.” Then he asked, “Who told you that you were naked? You have eaten, then,             from the tree of which I had forbidden you to eat!” The man replied, “The woman whom you put here with me—             she gave me fruit from the tree, and so I ate it.” The LORD God then asked the woman,             “Why did you do such a thing?” The woman answered, “The serpent tricked me into it, so I ate it.” Then the LORD God said to the serpent:             “Because you have done this, you shall be banned                         from all the animals                         and from all the wild creatures;             On your belly shall you crawl,                         and dirt shall you eat                         all the days of your life.             I will put enmity between you and the woman,                         and between your offspring and hers;             He will strike at your head,                         while you strike at his heel.” The man called his wife Eve,             because she became the mother of all the living.OR:Acts 1:12-14 After Jesus had been taken up to heaven,             the Apostles returned to Jerusalem             from the mount called Olivet, which is near Jerusalem,             a sabbath day’s journey away. When they entered the city             they went to the upper room where they were staying,             Peter and John and James and Andrew,             Philip and Thomas, Bartholomew and Matthew,             James son of Alphaeus, Simon the Zealot,             and Judas son of James. All these devoted themselves with one accord to prayer,             together with some women,             and Mary the mother of Jesus, and his brothers.   Responsorial Psalm 87:1-2, 3 and 5, 6-7 R. (3) Glorious things are said of you, O city of God! His foundation upon the holy mountains             the LORD loves: The gates of Zion,             more than any dwelling of Jacob. R. Glorious things are said of you, O city of God! Glorious things are said of you,             O city of God! And of Zion they shall say:             “One and all were born in her; And he who has established her             is the Most High LORD.”R. Glorious things are said of you, O city of God!They shall note, when the peoples are enrolled:             “This man was born there.” And all shall sing, in their festive dance:             “My home is within you.”R. Glorious things are said of you, O city of God! Alleluia R. Alleluia, alleluia.O joyful Virgin, who gave birth to the Lord; O blessed Mother of the Church, who nurture in us the Spiritof your Son Jesus Christ!R. Alleluia, alleluia. Gospel Jn 19:25-34 Standing by the cross of Jesus were his mother             and his mother’s sister, Mary the wife of Clopas,             and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved,             he said to his mother, “Woman, behold, your son.” Then he said to the disciple,             “Behold, your mother.” And from that hour the disciple took her into his home. After this, aware that everything was now finished,             in order that the Scripture might be fulfilled,             Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop             and put it up to his mouth. When Jesus had taken the wine, he said,             “It is finished.” And bowing his head, he handed over the spirit. Now since it was preparation day,             in order that the bodies might not remain on the cross on the sabbath,             for the sabbath day of that week was a solemn one,             the Jews asked Pilate that their legs be broken             and they be taken down. So the soldiers came and broke the legs of the first             and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead,             they did not break his legs,             but one soldier thrust his lance into his side,             and immediately Blood and water flowed out. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Pentecost SundayReadings for the Extended VigilReadings for the At the Vigil MassReading I Acts 2:1-11 When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans? Then how does each of us hear them in his native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.” Responsorial Psalm 104:1, 24, 29-30, 31, 34 R. (cf. 30) Lord, send out your Spirit, and renew the face of the earth. or: R. Alleluia. Bless the LORD, O my soul!     O LORD, my God, you are great indeed! How manifold are your works, O LORD!     the earth is full of your creatures. R. Lord, send out your Spirit, and renew the face of the earth. or: R. Alleluia. May the glory of the LORD endure forever;     may the LORD be glad in his works! Pleasing to him be my theme;     I will be glad in the LORD. R. Lord, send out your Spirit, and renew the face of the earth. or: R. Alleluia. If you take away their breath, they perish     and return to their dust. When you send forth your spirit, they are created,     and you renew the face of the earth. R. Lord, send out your Spirit, and renew the face of the earth. or: R. Alleluia. Reading II 1 Cor 12:3b-7, 12-13 Brothers and sisters: No one can say, “Jesus is Lord,” except by the Holy Spirit. There are different kinds of spiritual gifts but the same Spirit;  there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual the manifestation of the Spirit is given for some benefit. As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.   Sequence Veni, Sancte Spiritus Come, Holy Spirit, come! And from your celestial home     Shed a ray of light divine! Come, Father of the poor! Come, source of all our store!     Come, within our bosoms shine. You, of comforters the best; You, the soul’s most welcome guest;     Sweet refreshment here below; In our labor, rest most sweet; Grateful coolness in the heat;     Solace in the midst of woe. O most blessed Light divine, Shine within these hearts of yours,     And our inmost being fill! Where you are not, we have naught, Nothing good in deed or thought,     Nothing free from taint of ill. Heal our wounds, our strength renew; On our dryness pour your dew;     Wash the stains of guilt away: Bend the stubborn heart and will; Melt the frozen, warm the chill;     Guide the steps that go astray. On the faithful, who adore And confess you, evermore     In your sevenfold gift descend; Give them virtue’s sure reward; Give them your salvation, Lord;     Give them joys that never end. Amen.     Alleluia. Alleluia R. Alleluia, alleluia. Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. R. Alleluia, alleluia. Gospel Jn 20:19-23 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.