Reading 1 2 Kings 5:1-15ab Naaman, the army commander of the king of Aram, was highly esteemed and respected by his master, for through him the LORD had brought victory to Aram. But valiant as he was, the man was a leper. Now the Arameans had captured in a raid on the land of Israel a little girl, who became the servant of Naaman’s wife. “If only my master would present himself to the prophet in Samaria,” she said to her mistress, “he would cure him of his leprosy.” Naaman went and told his lord just what the slave girl from the land of Israel had said. “Go,” said the king of Aram. “I will send along a letter to the king of Israel.” So Naaman set out, taking along ten silver talents, six thousand gold pieces, and ten festal garments. To the king of Israel he brought the letter, which read: “With this letter I am sending my servant Naaman to you, that you may cure him of his leprosy.” When he read the letter, the king of Israel tore his garments and exclaimed: “Am I a god with power over life and death, that this man should send someone to me to be cured of leprosy? Take note! You can see he is only looking for a quarrel with me!” When Elisha, the man of God, heard that the king of Israel had torn his garments, he sent word to the king: “Why have you torn your garments? Let him come to me and find out that there is a prophet in Israel.” Naaman came with his horses and chariots and stopped at the door of Elisha’s house. The prophet sent him the message: “Go and wash seven times in the Jordan, and your flesh will heal, and you will be clean.” But Naaman went away angry, saying, “I thought that he would surely come out and stand there to invoke the LORD his God, and would move his hand over the spot, and thus cure the leprosy. Are not the rivers of Damascus, the Abana and the Pharpar, better than all the waters of Israel? Could I not wash in them and be cleansed?” With this, he turned about in anger and left. But his servants came up and reasoned with him. “My father,” they said, “if the prophet had told you to do something extraordinary, would you not have done it? All the more now, since he said to you, ‘Wash and be clean,’ should you do as he said.” So Naaman went down and plunged into the Jordan seven times at the word of the man of God. His flesh became again like the flesh of a little child, and he was clean. He returned with his whole retinue to the man of God. On his arrival he stood before him and said, “Now I know that there is no God in all the earth, except in Israel.” Responsorial Psalm Psalm 42:2, 3; 43:3, 4 R. (see 42:3) Athirst is my soul for the living God. When shall I go and behold the face of God? As the hind longs for the running waters, so my soul longs for you, O God. R. Athirst is my soul for the living God. When shall I go and behold the face of God? Athirst is my soul for God, the living God. When shall I go and behold the face of God? R. Athirst is my soul for the living God. When shall I go and behold the face of God? Send forth your light and your fidelity; they shall lead me on And bring me to your holy mountain, to your dwelling-place. R. Athirst is my soul for the living God. When shall I go and behold the face of God? Then will I go in to the altar of God, the God of my gladness and joy; Then will I give you thanks upon the harp, O God, my God! R. Athirst is my soul for the living God. When shall I go and behold the face of God? Verse Before the Gospel Psalm 130:5, 7 I hope in the LORD, I trust in his word; with him there is kindness and plenteous redemption. Gospel Luke 4:24-30 Jesus said to the people in the synagogue at Nazareth: “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Readings for the Year CReadings for the Scrutiny Year A Readings Year C Readings Scrutiny Year A Readings - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Micah 7:14-15, 18-20 Shepherd your people with your staff, the flock of your inheritance, That dwells apart in a woodland, in the midst of Carmel. Let them feed in Bashan and Gilead, as in the days of old; As in the days when you came from the land of Egypt, show us wonderful signs. Who is there like you, the God who removes guilt and pardons sin for the remnant of his inheritance; Who does not persist in anger forever, but delights rather in clemency, And will again have compassion on us, treading underfoot our guilt? You will cast into the depths of the sea all our sins; You will show faithfulness to Jacob, and grace to Abraham, As you have sworn to our fathers from days of old. Responsorial Psalm Psalm 103:1-2, 3-4, 9-10, 11-12 R. (8a)  The Lord is kind and merciful. Bless the LORD, O my soul; and all my being, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits. R. The Lord is kind and merciful. He pardons all your iniquities, he heals all your ills. He redeems your life from destruction, he crowns you with kindness and compassion. R. The Lord is kind and merciful. He will not always chide, nor does he keep his wrath forever. Not according to our sins does he deal with us, nor does he requite us according to our crimes. R. The Lord is kind and merciful. For as the heavens are high above the earth, so surpassing is his kindness toward those who fear him. As far as the east is from the west, so far has he put our transgressions from us. R. The Lord is kind and merciful. Verse Before the Gospel Luke 15:18 I will get up and go to my father and shall say to him, Father, I have sinned against heaven and against you. Gospel Luke 15:1-3, 11-32 Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, "This man welcomes sinners and eats with them." So to them Jesus addressed this parable. "A man had two sons, and the younger son said to his father, 'Father, give me the share of your estate that should come to me.' So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, 'How many of my father's hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, "Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers."' So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, 'Father, I have sinned against heaven and against you; I no longer deserve to be called your son.' But his father ordered his servants, 'Quickly, bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.' Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, 'Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.' He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, 'Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.' He said to him, 'My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.'"   - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Genesis 37:3-4, 12-13a, 17b-28a Israel loved Joseph best of all his sons,for he was the child of his old age;and he had made him a long tunic.When his brothers saw that their father loved him best of all his sons,they hated him so much that they would not even greet him.One day, when his brothers had goneto pasture their father's flocks at Shechem,Israel said to Joseph,"Your brothers, you know, are tending our flocks at Shechem.Get ready; I will send you to them."So Joseph went after his brothers and caught up with them in Dothan.They noticed him from a distance,and before he came up to them, they plotted to kill him.They said to one another: "Here comes that master dreamer!Come on, let us kill him and throw him into one of the cisterns here;we could say that a wild beast devoured him.We shall then see what comes of his dreams."When Reuben heard this,he tried to save him from their hands, saying,"We must not take his life.Instead of shedding blood," he continued,"just throw him into that cistern there in the desert;but do not kill him outright."His purpose was to rescue him from their handsand return him to his father.So when Joseph came up to them,they stripped him of the long tunic he had on;then they took him and threw him into the cistern,which was empty and dry.They then sat down to their meal.Looking up, they saw a caravan of Ishmaelites coming from Gilead,their camels laden with gum, balm and resinto be taken down to Egypt.Judah said to his brothers:"What is to be gained by killing our brother and concealing his blood?Rather, let us sell him to these Ishmaelites,instead of doing away with him ourselves.After all, he is our brother, our own flesh."His brothers agreed.They sold Joseph to the Ishmaelites for twenty pieces of silver. Responsorial Psalm Psalm 105:16-17, 18-19, 20-21 R. (5a) Remember the marvels the Lord has done. When the LORD called down a famine on the land and ruined the crop that sustained them, He sent a man before them, Joseph, sold as a slave. R. Remember the marvels the Lord has done. They had weighed him down with fetters, and he was bound with chains, Till his prediction came to pass and the word of the LORD proved him true. R. Remember the marvels the Lord has done. The king sent and released him, the ruler of the peoples set him free. He made him lord of his house and ruler of all his possessions. R. Remember the marvels the Lord has done. Verse Before the Gospel John 3:16 God so loved the world that he gave his only-begotten Son; so that everyone who believes in him might have eternal life. Gospel Matthew 21:33-43, 45-46 Jesus said to the chief priests and the elders of the people:"Hear another parable.There was a landowner who planted a vineyard,put a hedge around it,dug a wine press in it, and built a tower.Then he leased it to tenants and went on a journey.When vintage time drew near,he sent his servants to the tenants to obtain his produce.But the tenants seized the servants and one they beat,another they killed, and a third they stoned.Again he sent other servants, more numerous than the first ones,but they treated them in the same way.Finally, he sent his son to them,thinking, 'They will respect my son.'But when the tenants saw the son, they said to one another,'This is the heir.Come, let us kill him and acquire his inheritance.'They seized him, threw him out of the vineyard, and killed him.What will the owner of the vineyard do to those tenants when he comes?"They answered him,"He will put those wretched men to a wretched deathand lease his vineyard to other tenantswho will give him the produce at the proper times."Jesus said to them, "Did you never read in the Scriptures:The stone that the builders rejectedhas become the cornerstone;by the Lord has this been done,and it is wonderful in our eyes?Therefore, I say to you,the Kingdom of God will be taken away from youand given to a people that will produce its fruit."When the chief priests and the Pharisees heard his parables,they knew that he was speaking about them.And although they were attempting to arrest him,they feared the crowds, for they regarded him as a prophet. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.