Reading I 1 Sm 8:4-7, 10-22a All the elders of Israel came in a body to Samuel at Ramah and said to him, “Now that you are old, and your sons do not follow your example, appoint a king over us, as other nations have, to judge us.” Samuel was displeased when they asked for a king to judge them. He prayed to the LORD, however, who said in answer: “Grant the people’s every request. It is not you they reject, they are rejecting me as their king.” Samuel delivered the message of the LORD in full to those who were asking him for a king. He told them: “The rights of the king who will rule you will be as follows: He will take your sons and assign them to his chariots and horses, and they will run before his chariot. He will also appoint from among them his commanders of groups of a thousand and of a hundred soldiers. He will set them to do his plowing and his harvesting, and to make his implements of war and the equipment of his chariots.  He will use your daughters as ointment makers, as cooks, and as bakers. He will take the best of your fields, vineyards, and olive groves, and give them to his officials. He will tithe your crops and your vineyards, and give the revenue to his eunuchs and his slaves. He will take your male and female servants, as well as your best oxen and your asses, and use them to do his work. He will tithe your flocks and you yourselves will become his slaves. When this takes place, you will complain against the king whom you have chosen, but on that day the LORD will not answer you.” The people, however, refused to listen to Samuel’s warning and said, “Not so!  There must be a king over us. We too must be like other nations, with a king to rule us and to lead us in warfare and fight our battles.”  When Samuel had listened to all the people had to say, he repeated it to the LORD, who then said to him, “Grant their request and appoint a king to rule them.” Responsorial Psalm 89:16-17, 18-19 R. (2)       For ever I will sing the goodness of the Lord. Blessed the people who know the joyful shout;             in the light of your countenance, O LORD, they walk. At your name they rejoice all the day,             and through your justice they are exalted. R.        For ever I will sing the goodness of the Lord. For you are the splendor of their strength,             and by your favor our horn is exalted. For to the LORD belongs our shield,             and to the Holy One of Israel, our King. R.        For ever I will sing the goodness of the Lord. Alleluia Lk 7:16 R. Alleluia, alleluia. A great prophet has arisen in our midst and God has visited his people. R. Alleluia, alleluia. Gospel Mk 2:1-12 When Jesus returned to Capernaum after some days, it became known that he was at home. Many gathered together so that there was no longer room for them, not even around the door, and he preached the word to them. They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. When Jesus saw their faith, he said to him, “Child, your sins are forgiven.” Now some of the scribes were sitting there asking themselves, “Why does this man speak that way?  He is blaspheming. Who but God alone can forgive sins?” Jesus immediately knew in his mind what  they were thinking to themselves,  so he said, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk’? But that you may know that the Son of Man has authority to forgive sins on earth” –he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once,  and went away in the sight of everyone. They were all astounded and glorified God, saying, “We have never seen anything like this.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I 1 Sm 4:1-11 The Philistines gathered for an attack on Israel. Israel went out to engage them in battle and camped at Ebenezer, while the Philistines camped at Aphek. The Philistines then drew up in battle formation against Israel. After a fierce struggle Israel was defeated by the Philistines, who slew about four thousand men on the battlefield. When the troops retired to the camp, the elders of Israel said “Why has the LORD permitted us to be defeated today by the Philistines? Let us fetch the ark of the Lord from Shiloh that it may go into battle among us and save us from the grasp of our enemies.” So the people sent to Shiloh and brought from there the ark of the LORD of hosts, who is enthroned upon the cherubim. The two sons of Eli, Hophni and Phinehas, were with the ark of God. When the ark of the LORD arrived in the camp, all Israel shouted so loudly that the earth resounded. The Philistines, hearing the noise of shouting, asked, “What can this loud shouting in the camp of the Hebrews mean?” On learning that the ark of the LORD had come into the camp, the Philistines were frightened. They said, “Gods have come to their camp.” They said also, “Woe to us! This has never happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods that struck the Egyptians with various plagues and with pestilence. Take courage and be manly, Philistines; otherwise you will become slaves to the Hebrews, as they were your slaves. So fight manfully!”  The Philistines fought and Israel was defeated; every man fled to his own tent. It was a disastrous defeat, .in which Israel lost thirty thousand foot soldiers. The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, were among the dead.   Responsorial Psalm 44:10-11, 14-15, 24-25 R.        (27b)  Redeem us, Lord, because of your mercy. Yet now you have cast us off and put us in disgrace,             and you go not forth with our armies. You have let us be driven back by our foes;             those who hated us plundered us at will. R.        Redeem us, Lord, because of your mercy. You made us the reproach of our neighbors,             the mockery and the scorn of those around us. You made us a byword among the nations,             a laughingstock among the peoples. R.        Redeem us, Lord, because of your mercy. Why do you hide your face,             forgetting our woe and our oppression? For our souls are bowed down to the dust,             our bodies are pressed to the earth. R.        Redeem us, Lord, because of your mercy. Alleluia See Mt 4:23 R. Alleluia, alleluia. Jesus preached the Gospel of the Kingdom and cured every disease among the people. R. Alleluia, alleluia. Gospel Mk 1:40-45 A leper came to him and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched the leper, and said to him,  “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean. Then, warning him sternly, he dismissed him at once. Then he said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” The man went away and began to publicize the whole matter. He spread the report abroad so that it was impossible for Jesus to enter a town openly. He remained outside in deserted places, and people kept coming to him from everywhere. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I 1 Sm 3:1-10, 19-20 During the time young Samuel was minister to the LORD under Eli, a revelation of the LORD was uncommon and vision infrequent. One day Eli was asleep in his usual place. His eyes had lately grown so weak that he could not see. The lamp of God was not yet extinguished, and Samuel was sleeping in the temple of the LORD where the ark of God was. The LORD called to Samuel, who answered, “Here I am.” Samuel ran to Eli and said, “Here I am.  You called me.” “I did not call you,” Eli said.  “Go back to sleep.”  So he went back to sleep. Again the LORD called Samuel, who rose and went to Eli. “Here I am,” he said. “You called me.” But Eli answered, “I did not call you, my son. Go back to sleep.” At that time Samuel was not familiar with the LORD, because the LORD had not revealed anything to him as yet. The LORD called Samuel again, for the third time. Getting up and going to Eli, he said, “Here I am.  You called me.” Then Eli understood that the LORD was calling the youth. So Eli said to Samuel, “Go to sleep, and if you are called, reply, ‘Speak, LORD, for your servant is listening.’”  When Samuel went to sleep in his place, the LORD came and revealed his presence, calling out as before, “Samuel, Samuel!” Samuel answered, “Speak, for your servant is listening.” Samuel grew up, and the LORD was with him, not permitting any word of his to be without effect. Thus all Israel from Dan to Beersheba came to know that Samuel was an accredited prophet of the LORD. Responsorial Psalm 40:2 and 5, 7-8a, 8b-9, 10 R.        (8a and 9a)  Here am I, Lord; I come to do your will. I have waited, waited for the LORD,             and he stooped toward me and heard my cry. Blessed the man who makes the LORD his trust;             who turns not to idolatry             or to those who stray after falsehood. R.        Here am I, Lord; I come to do your will. Sacrifice or oblation you wished not,             but ears open to obedience you gave me. Burnt offerings or sin-offerings you sought not;             then said I, “Behold I come.” R.        Here am I, Lord; I come to do your will. “In the written scroll it is prescribed for me. To do your will, O my God, is my delight,             and your law is within my heart!” R.        Here am I, Lord; I come to do your will. I announced your justice in the vast assembly;             I did not restrain my lips, as you, O LORD, know. R.        Here am I, Lord; I come to do your will. Alleluia Jn 10:27 R. Alleluia, alleluia. My sheep hear my voice, says the Lord. I know them, and they follow me. R. Alleluia, alleluia. Gospel Mk 1:29-39 On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them. When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him. Rising very early before dawn,  he left and went off to a deserted place, where he prayed. Simon and those who were with him pursued him and on finding him said, “Everyone is looking for you.” He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” So he went into their synagogues, preaching and driving out demons  throughout the whole of Galilee. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.