Reading 1 Gn 1:20—2:4a God said,"Let the water teem with an abundance of living creatures,and on the earth let birds fly beneath the dome of the sky."and so it happened:God created the great sea monstersand all kinds of swimming creatures with which the water teems,and all kinds of winged birds.God saw how good it was, and God blessed them, saying,"Be fertile, multiply, and fill the water of the seas;and let the birds multiply on the earth."Evening came, and morning followed–the fifth day.Then God said,"Let the earth bring forth all kinds of living creatures:cattle, creeping things, and wild animals of all kinds."and so it happened:God made all kinds of wild animals, all kinds of cattle,and all kinds of creeping things of the earth.God saw how good it was.Then God said:"Let us make man in our image, after our likeness.Let them have dominion over the fish of the sea,the birds of the air, and the cattle,and over all the wild animalsand all the creatures that crawl on the ground."God created man in his image;in the divine image he created him;male and female he created them.God blessed them, saying:"Be fertile and multiply;fill the earth and subdue it.Have dominion over the fish of the sea, the birds of the air,and all the living things that move on the earth."God also said:"See, I give you every seed-bearing plant all over the earthand every tree that has seed-bearing fruit on it to be your food;and to all the animals of the land, all the birds of the air,and all the living creatures that crawl on the ground,I give all the green plants for food."And so it happened.God looked at everything he had made, and he found it very good.Evening came, and morning followed–the sixth day.Thus the heavens and the earth and all their array were completed.Since on the seventh day God was finished with the work he had been doing,he rested on the seventh day from all the work he had undertaken.So God blessed the seventh day and made it holy,because on it he rested from all the work he had done in creation.Such is the story of the heavens and the earth at their creation. Responsorial Psalm Ps 8:4-5, 6-7, 8-9 R. (2ab) O Lord, our God, how wonderful your name in all the earth!When I behold your heavens, the work of your fingers,the moon and the stars which you set in place—What is man that you should be mindful of him,or the son of man that you should care for him?R. O Lord, our God, how wonderful your name in all the earth!You have made him little less than the angels,and crowned him with glory and honor.You have given him rule over the works of your hands,putting all things under his feet.R. O Lord, our God, how wonderful your name in all the earth!All sheep and oxen,yes, and the beasts of the field,The birds of the air, the fishes of the sea,and whatever swims the paths of the seas.R. O Lord, our God, how wonderful your name in all the earth! Alleluia Ps 119:36, 29b R. Alleluia, alleluia.Incline my heart, O God, to your decrees;And favor me with your law.R. Alleluia, alleluia. Gospel Mk 7:1-13 When the Pharisees with some scribes who had come from Jerusalemgathered around Jesus,they observed that some of his disciples ate their mealswith unclean, that is, unwashed, hands.(For the Pharisees and, in fact, all Jews,do not eat without carefully washing their hands,keeping the tradition of the elders.And on coming from the marketplacethey do not eat without purifying themselves.And there are many other things that they have traditionally observed,the purification of cups and jugs and kettles and beds.)So the Pharisees and scribes questioned him,"Why do your disciples not follow the tradition of the eldersbut instead eat a meal with unclean hands?"  He responded,"Well did Isaiah prophesy about you hypocrites,as it is written:This people honors me with their lips,but their hearts are far from me;in vain do they worship me,teaching as doctrines human precepts.You disregard God's commandment but cling to human tradition."He went on to say,"How well you have set aside the commandment of Godin order to uphold your tradition!For Moses said,Honor your father and your mother,and Whoever curses father or mother shall die.Yet you say,'If someone says to father or mother,"Any support you might have had from me is qorban"'(meaning, dedicated to God),you allow him to do nothing more for his father or mother.You nullify the word of Godin favor of your tradition that you have handed on.And you do many such things." - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Is 58:7-10 Thus says the LORD:Share your bread with the hungry,shelter the oppressed and the homeless;clothe the naked when you see them,and do not turn your back on your own.Then your light shall break forth like the dawn,and your wound shall quickly be healed;your vindication shall go before you,and the glory of the LORD shall be your rear guard.Then you shall call, and the LORD will answer,you shall cry for help, and he will say: Here I am!If you remove from your midstoppression, false accusation and malicious speech;if you bestow your bread on the hungryand satisfy the afflicted;then light shall rise for you in the darkness,and the gloom shall become for you like midday. Responsorial Psalm Ps 112:4-5, 6-7, 8-9 R. (4a) The just man is a light in darkness to the upright.or:R. Alleluia.Light shines through the darkness for the upright;he is gracious and merciful and just.Well for the man who is gracious and lends,who conducts his affairs with justice.R. The just man is a light in darkness to the upright.or:R. Alleluia.He shall never be moved;the just one shall be in everlasting remembrance.An evil report he shall not fear;his heart is firm, trusting in the LORD.R. The just man is a light in darkness to the upright.or:R. Alleluia.His heart is steadfast; he shall not fear.Lavishly he gives to the poor;His justice shall endure forever;his horn shall be exalted in glory.R. The just man is a light in darkness to the upright.or:R. Alleluia. Reading 2 1 Cor 2:1-5 When I came to you, brothers and sisters,proclaiming the mystery of God,I did not come with sublimity of words or of wisdom.For I resolved to know nothing while I was with youexcept Jesus Christ, and him crucified.I came to you in weakness and fear and much trembling,and my message and my proclamationwere not with persuasive words of wisdom,but with a demonstration of Spirit and power,so that your faith might rest not on human wisdombut on the power of God. Alleluia Jn 8:12 R. Alleluia, alleluia.I am the light of the world, says the Lord;whoever follows me will have the light of life.R. Alleluia, alleluia. Gospel Mt 5:13-16 Jesus said to his disciples:"You are the salt of the earth.But if salt loses its taste, with what can it be seasoned?It is no longer good for anythingbut to be thrown out and trampled underfoot.You are the light of the world.A city set on a mountain cannot be hidden.Nor do they light a lamp and then put it under a bushel basket;it is set on a lampstand,where it gives light to all in the house.Just so, your light must shine before others,that they may see your good deedsand glorify your heavenly Father." - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Heb 13:15-17, 20-21 Brothers and sisters:Through Jesus, let us continually offer God a sacrifice of praise,that is, the fruit of lips that confess his name.Do not neglect to do good and to share what you have;God is pleased by sacrifices of that kind.Obey your leaders and defer to them,for they keep watch over you and will have to give an account,that they may fulfill their task with joy and not with sorrow,for that would be of no advantage to you.May the God of peace, who brought up from the deadthe great shepherd of the sheepby the Blood of the eternal covenant, furnish you with all that is good, that you may do his will.May he carry out in you what is pleasing to him through Jesus Christ,to whom be glory forever and ever.  Amen. Responsorial Psalm Ps 23:1-3a, 3b-4, 5, 6 R. (1)  The Lord is my shepherd; there is nothing I shall want.The LORD is my shepherd; I shall not want.In verdant pastures he gives me repose.Beside restful waters he leads me;he refreshes my soul.R. The Lord is my shepherd; there is nothing I shall want.He guides me in right pathsfor his name's sake.Even though I walk in the dark valleyI fear no evil; for you are at my sideWith your rod and your staffthat give me courage.R. The Lord is my shepherd; there is nothing I shall want.You spread the table before mein the sight of my foes;You anoint my head with oil;my cup overflows.  R. The Lord is my shepherd; there is nothing I shall want.Only goodness and kindness follow meall the days of my life;And I shall dwell in the house of the LORDfor years to come.R. The Lord is my shepherd; there is nothing I shall want. Alleluia Jn 10:27 R. Alleluia, alleluia.My sheep hear my voice, says the Lord;I know them, and they follow me.R. Alleluia, alleluia. Gospel Mk 6:30-34 The Apostles gathered together with Jesusand reported all they had done and taught.He said to them,"Come away by yourselves to a deserted place and rest a while." People were coming and going in great numbers,and they had no opportunity even to eat.So they went off in the boat by themselves to a deserted place.People saw them leaving and many came to know about it.They hastened there on foot from all the townsand arrived at the place before them.When Jesus disembarked and saw the vast crowd,his heart was moved with pity for them,for they were like sheep without a shepherd;and he began to teach them many things. - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Mal 3:1-4     Thus says the Lord GOD: Lo, I am sending my messenger     to prepare the way before me; And suddenly there will come to the temple     the LORD whom you seek, And the messenger of the covenant whom you desire.     Yes, he is coming, says the LORD of hosts. But who will endure the day of his coming?     And who can stand when he appears? For he is like the refiner’s fire,     or like the fuller’s lye. He will sit refining and purifying silver,     and he will purify the sons of Levi, Refining them like gold or like silver     that they may offer due sacrifice to the LORD. Then the sacrifice of Judah and Jerusalem     will please the LORD,     as in the days of old, as in years gone by.   Responsorial Psalm 24:7, 8, 9, 10 R.    (8) Who is this king of glory?  It is the Lord! Lift up, O gates, your lintels;     reach up, you ancient portals,     that the king of glory may come in!R.    Who is this king of glory?  It is the Lord! Who is this king of glory?     The LORD, strong and mighty,     the LORD, mighty in battle.R.    Who is this king of glory?  It is the Lord! Lift up, O gates, your lintels;     reach up, you ancient portals,     that the king of glory may come in!R.    Who is this king of glory?  It is the Lord! Who is this king of glory?     The LORD of hosts; he is the king of glory.R.    Who is this king of glory?  It is the Lord!   Reading II Heb 2:14-18 Since the children share in blood and flesh, Jesus likewise shared in them, that through death he might destroy the one who has the power of death, that is, the Devil, and free those who through fear of death had been subject to slavery all their life. Surely he did not help angels but rather the descendants of Abraham; therefore, he had to become like his brothers and sisters in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested. Alleluia Lk 2:32 R. Alleluia, alleluia. A light of revelation to the Gentiles, and glory for your people Israel.R. Alleluia, alleluia.   Gospel Lk 2:22-40 or 2:22-32 When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord,Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice ofa pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord.  Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord.  He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying:     “Now, Master, you may let your servant go          in peace, according to your word,     for my eyes have seen your salvation,         which you prepared in the sight of all the peoples:     a light for revelation to the Gentiles,         and glory for your people Israel.” The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted -and you yourself a sword will pierce- so that the thoughts of many hearts may be revealed.” There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him. OR: When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord,Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice ofa pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord.  Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord.  He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying:     “Now, Master, you may let your servant go          in peace, according to your word,     for my eyes have seen your salvation,         which you prepared in the sight of all the peoples:     a light for revelation to the Gentiles,         and glory for your people Israel.” - - -Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.