November 25, 2024

Monday of the Thirty-fourth Week in Ordinary Time

Reading 1 Rv 14:1-3, 4b-5 I, John, looked and there was the Lamb standing on Mount Zion, and with him a hundred and forty-four thousand who had his name and his Father’s name written on their foreheads. I heard a sound from heaven like the sound of rushing water or a loud peal of thunder. The sound I heard was like that of harpists playing their harps. They were singing what seemed to be a new hymn before the throne, before the four living creatures and the elders. No one could learn this hymn except the hundred and forty-four thousand who had been ransomed from the earth. These are the ones who follow the Lamb wherever he goes. They have been ransomed as the first fruits of the human race for God and the Lamb. On their lips no deceit has been found; they are unblemished. Responsorial Psalm Ps 24:1bc-2, 3-4ab, 5-6 R.        (see 6) Lord, this is the people that longs to see your face. The LORD’s are the earth and its fullness; the world and those who dwell in it. For he founded it upon the seas and established it upon the rivers. R.        Lord, this is the people that longs to see your face. Who can ascend the mountain of the LORD? or who may stand in his holy place? He whose hands are sinless, whose heart is clean, who desires not what is vain. R.        Lord, this is the people that longs to see your face. He shall receive a blessing from the LORD, a reward from God his savior. Such is the race that seeks for him, that seeks the face of the God of Jacob. R.        Lord, this is the people that longs to see your face. Alleluia Mt 24:42a, 44 R. Alleluia, alleluia. Stay awake! For you do not know when the Son of Man will come. R. Alleluia, alleluia. Gospel LK 21:1-4 When Jesus looked up he saw some wealthy people putting their offerings into the treasury and he noticed a poor widow putting in two small coins. He said, “I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.” Readings for the Optional Memorial of Saint Catherine of Alexandria, Virgin and Martyr - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
November 24, 2024

The Solemnity of Our Lord Jesus Christ, King of the Universe

Reading I Dn 7:13-14 As the visions during the night continued, I saw     one like a Son of man coming,         on the clouds of heaven;     when he reached the Ancient One         and was presented before him,     the one like a Son of man received dominion, glory, and kingship;         all peoples, nations, and languages serve him.     His dominion is an everlasting dominion         that shall not be taken away,         his kingship shall not be destroyed. Responsorial Psalm Ps 93:1, 1-2, 5 R. (1a) The Lord is king; he is robed in majesty. The LORD is king, in splendor robed;     robed is the LORD and girt about with strength. R. The Lord is king; he is robed in majesty. And he has made the world firm,     not to be moved. Your throne stands firm from of old;     from everlasting you are, O LORD. R. The Lord is king; he is robed in majesty. Your decrees are worthy of trust indeed;     holiness befits your house,     O LORD, for length of days. R. The Lord is king; he is robed in majesty. Reading II Rv 1:5-8 Jesus Christ is the faithful witness, the firstborn of the dead and ruler of the kings of the earth.  To him who loves us and has freed us from our sins by his blood, who has made us into a kingdom, priests for his God and Father, to him be glory and power forever and ever.  Amen. Behold, he is coming amid the clouds, and every eye will see him, even those who pierced him. All the peoples of the earth will lament him. Yes.  Amen. "I am the Alpha and the Omega, " says the Lord God, "the one who is and who was and who is to come, the almighty." Alleluia Mk 11:9, 10 R. Alleluia, alleluia. Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is to come! R. Alleluia, alleluia. Gospel Jn 18:33b-37 Pilate said to Jesus, "Are you the King of the Jews?"  Jesus answered, "Do you say this on your own or have others told you about me?"  Pilate answered, "I am not a Jew, am I?  Your own nation and the chief priests handed you over to me.  What have you done?"  Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews.  But as it is, my kingdom is not here."  So Pilate said to him, "Then you are a king?"  Jesus answered, "You say I am a king.  For this I was born and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
November 23, 2024

Saturday of the Thirty-third Week in Ordinary Time

Reading Rv 11:4-12 I, John, heard a voice from heaven speak to me: Here are my two witnesses: These are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone wants to harm them, fire comes out of their mouths and devours their enemies. In this way, anyone wanting to harm them is sure to be slain. They have the power to close up the sky so that no rain can fall during the time of their prophesying. They also have power to turn water into blood and to afflict the earth with any plague as often as they wish. When they have finished their testimony, the beast that comes up from the abyss will wage war against them and conquer them and kill them. Their corpses will lie in the main street of the great city, which has the symbolic names “Sodom” and “Egypt,” where indeed their Lord was crucified. Those from every people, tribe, tongue, and nation will gaze on their corpses for three and a half days, and they will not allow their corpses to be buried. The inhabitants of the earth will gloat over them and be glad and exchange gifts because these two prophets tormented the inhabitants of the earth. But after the three and a half days, a breath of life from God entered them. When they stood on their feet, great fear fell on those who saw them. Then they heard a loud voice from heaven say to them, “Come up here.” So they went up to heaven in a cloud as their enemies looked on. Responsorial Psalm Psalm 144:1, 2, 9-10 R.    (1b) Blessed be the Lord, my Rock!Blessed be the LORD, my rock,who trains my hands for battle, my fingers for war.R.    Blessed be the Lord, my Rock!My mercy and my fortress,my stronghold, my deliverer,My shield, in whom I trust,who subdues my people under me.R.    Blessed be the Lord, my Rock!O God, I will sing a new song to you;with a ten stringed lyre I will chant your praise,You who give victory to kings,and deliver David, your servant from the evil sword.R.    Blessed be the Lord, my Rock!   Alleluia See 2 Tm 1:10 R. Alleluia, alleluia. Our Savior Jesus Christ has destroyed death and brought life to light through the Gospel. R. Alleluia, alleluia. Gospel Lk 20:27-40 Some Sadducees, those who deny that there is a resurrection, came forward and put this question to Jesus, saying, “Teacher, Moses wrote for us, If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers; the first married a woman but died childless. Then the second and the third married her, and likewise all the seven died childless. Finally the woman also died. Now at the resurrection whose wife will that woman be? For all seven had been married to her.” Jesus said to them, “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. That the dead will rise even Moses made known in the passage about the bush, when he called  ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.” Some of the scribes said in reply, “Teacher, you have answered well.” And they no longer dared to ask him anything. Readings for the Optional Memorial of Blessed Miguel Agustín Pro, priest and martyrReadings for the Optional Memorial of Saint Columban, abbotReadings for the Optional Memorial of Saint Clement I, pope and martyr - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
November 22, 2024

Memorial of Saint Cecilia, Virgin and Martyr

Readings for the Memorial of Saint Cecilia, Virgin and Martyr Reading 1 RV 10:8-11 I, John, heard a voice from heaven speak to me.Then the voice spoke to me and said:“Go, take the scroll that lies open in the hand of the angelwho is standing on the sea and on the land.”So I went up to the angel and told him to give me the small scroll.He said to me, “Take and swallow it.It will turn your stomach sour,but in your mouth it will taste as sweet as honey.”I took the small scroll from the angel’s hand and swallowed it.In my mouth it was like sweet honey,but when I had eaten it, my stomach turned sour.Then someone said to me, “You must prophesy againabout many peoples, nations, tongues, and kings.” Responsorial Psalm PS 119:14, 24, 72, 103, 111, 131 R. (103a) How sweet to my taste is your promise!In the way of your decrees I rejoice,as much as in all riches.R. How sweet to my taste is your promise!Yes, your decrees are my delight; they are my counselors.R. How sweet to my taste is your promise!The law of your mouth is to me more preciousthan thousands of gold and silver pieces.R. How sweet to my taste is your promise!How sweet to my palate are your promises,sweeter than honey to my mouth!R. How sweet to my taste is your promise!Your decrees are my inheritance forever;the joy of my heart they are.R. How sweet to my taste is your promise!I gasp with open mouthin my yearning for your commands.R. How sweet to my taste is your promise!   Alleluia JN 10:27 R. Alleluia, alleluia.My sheep hear my voice, says the Lord;I know them, and they follow me.R. Alleluia, alleluia. Gospel LK 19:45-48 Jesus entered the temple area and proceeded to drive out those who were selling things, saying to them, “It is written, My house shall be a house of prayer, but you have made it a den of thieves.” And every day he was teaching in the temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, but they could find no way to accomplish their purpose because all the people were hanging on his words. - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.